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In Josephus’ second reference to Jesus he describes the high priest Ananus, "Convened the Sanhedrin (the highest Jewish religious court/governing body). He had brought before them the brother of Jesus the so-called Christ, who was called James, and some other men, whom he accused of having broken the law, and handed them over to be stoned." ( Antiquities , Book 20). While controversial to scholars that speculate the text was inserted over the centuries by a Christian copyist, these accounts of Jesus outside of the Bible offer extremely powerful and compelling evidence for His existence.
Another Roman writer who shows his acquaintance with
Christ and the Christians is Suetonius (. 75-160).
It has been noted that Suetonius considered Christ
(Chrestus) as a Roman insurgent who stirred up
seditions under the reign of Claudius (. 41 54):
"Judaeos, impulsore Chresto, assidue tumultuantes
(Claudius) Roma expulit" (Clau., xxv). In his life of
Nero he regards that emperor as a public benefactor on
account of his severe treatment of the Christians:
"Multa sub eo et animadversa severe, et coercita, nec
minus instituta....afflicti Christiani, genus hominum
superstitious novae et maleficae" (Nero, xvi). The
Roman writer does not understand that the Jewish
troubles arose from the Jewish antagonism to the
Messianic character of Jesus Christ and to the rights
of the Christian Church.
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