Ce programme est une exploration épique et une réflexion intime sur Dieu présentée par Morgan Freeman. Chaque épisode se concentre sur une grande question concernant le divin. Le mystère de la création, le vrai pouvoir des miracles, la promesse de la résurrection, ces mystères intemporels et jamais résolus nous concernent tous, sans distinction de religion. Morgan Freeman prend part à des expériences et des rituels religieux à travers le monde, du Mur des Lamentations à Jérusalem à l'arbre de la Bodhi en Inde, en passant par les " méga églises " des États-Unis. Il sert même de cobaye pour une expérience scientifique visant à étudier le croisement entre les frontières des neurosciences et le domaine traditionnel de la religion. Dans son voyage, il est accompagné d'archéologues qui l'aident à révéler les mystères des religions disparues de nos ancêtres, comme dans les ruines de Gobekli Tepe, vieilles de 10 000 ans, en Turquie.
The most striking disagreement is between those who regard the divine
reality as personal and those who do not. Theists believe that even
though the object of their ultimate concern transcends all finite
realities it is more like a person than anything else with which we
are ordinarily familiar, and typically conceptualize it as a maximally
perfect person. Persons are rational agents, however—beings who
have beliefs about themselves and the world and act on the basis of
them. The major theistic traditions have therefore described ultimate
reality as an omniscient mind and an omnipotent will. Other religious
traditions are non-theistic. Advaita Vedanta is an important
example.
Sense of "kind, benevolent" is from late Old English in reference to persons or God, from mid-14c. of actions. Middle English sense of "holy" is preserved in Good Friday . That of "friendly, gracious" is from c. 1200. Meaning "fortunate, prosperous, favorable" was in late Old English. As an expression of satisfaction, from early 15c. Of persons, "skilled (at a profession or occupation), expert," in late Old English, now typically with at ; in Middle English with of or to . Of children, "well-behaved," by 1690s. Of money, "not debased, standard as to value," from late 14c. From c. 1200 of numbers or quantities, "large, great," of time or distance, "long;" good while "a considerable time" is from c. 1300; good way "a great distance" is mid-15c.
Ancient peoples developed contracts with their gods, spelling out the duties of each side. From the Hebrew "to cut" we have the term 'covenant,' a contract reflecting the ritual of cutting animal sacrifices in half while declaring an oath to a deity. There are several stories of the God of Israel joining in covenants with his people: the covenants with Noah , Abraham, Moses , and King David .
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